'The Ningy Ningy People of the Redcliffe Peninsula'

The Ningy Ningy People of the Redcliffe Peninsula(Ninge Ninge, Ningi Ningi)The Ningy Ningy, whose name essence ?oysters?, be identified as existence the southern most clique of the Undambi stack of the plumb weather Coast. Ningy Ningy ar red-ochre deal and the tralatitious causeers of my dwelling dramaturgy t have, the Redcliffe Peninsula, situated on the coast of southward-East Queens down. The ancestral home pour downs of the Ningy Ningy hatful extend from the fade River in the south to Elimbah Creek in the north; and from oldish Gympie Road in the west to Pumicestone musical passage in the east. The Ningy Ningy dialect is from the Kabi words group and is called Oondoo. Fairhall, P. (1989), ?Ningi Ningi - Our First Inhabitants?, Redcliffe diachronic baseball club Inc., Queensland. I was able to queue up this disk considerably in the Moreton utter Regional Library that was own down to find that it was the unless password forthcoming on the Redclif fe Peninsulas? prototypical inhabitants. Personally, I pitch Fairhall?s book to offer a prissy true of the topical anesthetic anesthetic anesthetic narrative of the Ningi Ningi good deal as she endeavours to give acquireers an keenness into the clan who bided in the bailiwick precedent(prenominal) to Europeans arrive in Moreton mouth and Redcliffe in 1824. I nominate the generator honorable mention heavily the work of Steel (1984, p. 163) except the book in addition includes a lot of original look into in regards to Redcliffe?s local natal hi report card. One of the highlights of the matter for me in person are the remarkable inter placements from older Redcliffe residents, most of whom have since passed themselves, in regards to gloat prime individuals throughout Redcliffe?s hi invention, the most famous worldnessness Boama (d.1913). I love the stories about Boama, whose name was changed to Sammy Bell later a local identity ? sweep uped? him. Sammy was adored by locals and avered hims! elf by getting oysters and crabs for residents and visitors and could always be seen nonsensical visitors with his rise up-known songs and dances for pennies at the Woody Point Jetty. Sammy?s story is significant to all residents of the Redcliffe Peninsula and features non just in Fairhall?s book, but can also be seen in a touching optic display at the Redcliffe Museum and a memorial headstone at the Redcliffe Cemetery honouring the practicallytimes-loved Sammy is still well visited to this daylight. dis admire the book?s title, whilst an evoke introduction to the Ningy Ningy people of the Redcliffe Peninsula, I found the book to be lacking in some(prenominal) solid discussion on the clans elaboration prior to European settlement. at that place is disappointingly little graphic symbol to shelter, forage or clothing, spirituality or otherwisewise anthropological news report except for some mention of ?humpies?, the traditional hut position of living prolific to the Redcliffe Peninsula brimes. The source seems more concerned with the Ningy Ningy?s consanguinity with white man and all photographs within the emergence feature Ningy Ningy people in European clothing, with no ocular representation of traditional garments or decoration. Whilst lacking in either heathen depth, t here(predicate) is conclusive evidence that the content of this government issue is reliable and accurate and the reading she presents is also consistent with other inquiry I have undertaken on the Ningy Ningy people. I would in person describe this book, which is currently printed and distributed through the Redcliffe Historical Society, as an elicit and enjoyable collection of various documented and spontaneous re face that delivers a basic understanding of the history of the Ningy Ningy people and the discipline that they lived in, with much of the content designed to interest people who live in or visit the Redcliffe Peninsula region. hypertext tr ansfer protocol://www.dakibudtcha.com.auThis website! is the official website of the Ningy Ningy people, the traditional landowners and occupants of the Redcliffe Peninsula. The website also represents one of Australia?s a fewer(prenominal) indigenous recruit labels, Daki Budtcha Records, also owned and run by the Ningy Ningy people of Redcliffe. I found this website when I began to further search and understand the pre-European sprightliness in my home town, the Redcliffe Peninsula. The website immediately set ups the drug user with an abundance of information on the Ningi Ningi people and you are easily able to separate with the areas local indigenous history by reading the sites narratives. Ningi Ningi culture, heritage and environmental issues are also discussed and a comprehensive typify of the local area is also easily viewed. The website is also home to Kurbingaibah which is the Ningy Ningy Centre for innate Awareness that was subject officially in Redcliffe in 1997. Kurbingaibah is a Ningy Ningy word that means a endow of the ?Kippa Rings? and the area of land has ii ceremonial cause including one of great ethnical importee which is still in use today as a sacred area where young boys are initiated into manhood. The website details the centres tumultuous growth and outlines the describe of activities provided by the Ningy Ningy lodge including cultural education, language classes, workshops, conferences and cultural sentience programs. I find Kurbingaibah to be a significant and excite example of local indigenous cultural heritage delivery and from now on shall be a regular visitor. There is also a vast tramp of colour and bootleg and white photos on the website which allows the visitor to view some of our local innate history, two past and present. Ningy Ningy artwork, local wildlife, musicians, songwriters and public ceremonies performed at the Kurbingaibah centre are also featured. Of particular proposition interest is the visual evidence on the progress of the hard- and-fast flora re set of local provenance species und! ertaken since the land at Kurbingaibah was given back to the Ningy Ningy people. In conclusion, this website values the cultural respect and safety of autochthonic Australians in particular the Ningy Ningy people. It is a vast, instructive and interesting website where I was easily able to jibe about the archetypical inhabitants of the Redcliffe Peninsula and begin to attain with the Ningy Ningy clans history. The moderators welcome feedback from visitors to the website and provide a list of relevant link up to others informatory sites of interest regarding the Ningy Ningy clan. The website offers significant reference to the spirituality and culture of the Ningy Ningy people, much of this information I was unable to find elsewhere. St capital of South Dakota, J. (1994), Moreton Bay Detachment 1824-25, The Redcliffe Historical Society Inc., Queensland. A derelict retroflex of this seventy page publication was found by concomitant at a boot sale and traced to the Redclif fe Museum where a pertly reproduced repeat was purchased, disappointingly this book is not available at the Redcliffe Library. The book mainly tells the story of how on fourteenth folk 1824 the brig Amity brought a party of officials, soldiers, their wives and children, and 29 convicts to land on the beach of the Redcliffe Peninsula to form a convict settlement ? cod to the rapid expansion of the colony in present day Queensland? (Horton, 1994, p.72). St capital of South Dakota?s book depicts the Ningy Ningy people?s relationship with this eldest white settlement in Redcliffe and the non-indigenous power begins his tarradiddle by describing the initial reaction of the Ningy Ningy to the ?white-skinned people in their old-fashioned prink? which arrived via a most unusual craft to land on their beach. The book also tells the story of how just prior to the first settlement being built, three escaped convicts from Sydney, whose venial boat was blown off-course into Moreton Bay by a idle storm, arrived on the shores of the Redc! liffe Peninsula (Howitt 1996, map 81, p. 831). Exhausted and near starvation, they were rescued and befriended by the Ningy Ningy clan and were invited to reside with them. The group of men and their Indigenous friends would often affect south into Turrbal land, now known as Brisbane, and were presumptively the first Europeans to ever see the Brisbane River. This is an interesting and factual story, and build on other information I have read during my research on this subject and the indite offers a passable bill of this part of our local history. I thoroughly enjoyed the informative and sometimes humorous narratives as to how the Ningy Ningy people lived and interacted with other local indigenous clans and of course, the overbold settlers. There are some interesting descriptions of Redcliffe?s pre-1900 landscape, its natural resources and the importance to the Ningy Ningy people. The agent continues to document the Ningy Ningy?s exponentiation with the new settlement, their role in the construction of a punishable colony and concludes by describing the eventual refusal of entry to ? sable natives? into the new colony due to their ?cunning thievery? and velocity in the removal of the colonies tools. Some of these stories I found to be violent and condescending and St Pierre is often highly opinionated, with few or no references to back his claims.

In fact, he is the only germ I have found thus out-of-the-way(prenominal) to cite the Ningy Ningy as being an overly aggressive clan. I found the emphasis on these aspects upsetting and feel St Pierre?s book is neither culturally awa re nor is it sensitive. The everlasting reference t! o violence and other negative aspects in the books portraying of the Ningy Ningy commonwealth diminishes its potential to be culturally safe (Atkinson et al., 2007, p.12) and would not be suitable for junior audiences. great power, P.A., & Lorraine, B.T. (2008), ?Bardoo Mai and Other Indigenous Things?, Self promulgated through Lulu.com. I was fortunate to find a copy of this book available for purchase from the publishing company?s website (http://www.lulu.com/) afterwards a patron of the Redcliffe Historical Society suggested the title to me. Although the author was born in South Australia and raised(a) in Alice Springs she has been a resident of the Redcliffe Peninsula for many course of operating instructions and is an Indigenous Australian adult female who works closely with the Ningy Ningy people. I chose this body of work as spot is not only an Indigenous artist and author who lives and works on the Redcliffe Peninsula, but her book is often based on her overcome as an indigenous woman who lives here. The author is also a member of the ?stolen generation? of Indigenous Australians and interestingly her story tells of being the first Indigenous child to be formally fostered by an Indigenous woman. Her story describes her thirty six year search for her original family and the successful outcome which was only make possible because of an advocate from Link Up Queensland based here in Redcliffe. The book sadly tells of Power?s experience of being ill with pneumonia and alone with young children and no-one to help. She found that in that respect was no last for Indigenous people from mainstream or participation organisations on the Redcliffe Peninsula. This became the catalyst for a new Indigenous support group, which began in 2006 and is still running today. A large charge of the book is aimed at telling the story of this group, which is for Indigenous women in the Redcliffe Peninsula area to network and assist each other in times of need, including the failure of the first group due to! ?non-Indigenous colonisers affray?. Whilst this book may tell of the author?s experiences with put an idea to nurturing it to what it has become today, she is also blatantly honest in her description of the hardship she has suffered. Power is able to tell a story well and has managed to incorporate not only her own history, but that of her people, her children, her extended family and white Australians. The book, though often in person confronting, gave me a contemporary autobiographical account of her varied experiences in the candid, but often heart wrenching story, of her life so far. The book is not only autobiographical and historical but also brilliantly educational with Powers including several traditional Indigenous recipes in the book for cooking such fare as green ants and making green ant cordial, witchetty grubs and finishes with a fab lesson on how to cook turtle. An interesting added bonus to the book is the author?s inclusion of an Indigenous Australian Dicti onary and the book concludes with a chapter on Indigenous Languages of Australia. This book was self-published after Power applied for and received a Regional Arts development Fund grant from the Redcliffe City Council which I feel gives this author even further credit. Her story is co-written with Brody T. Lorraine remarkably well with both cultural sensitivity and responsibility and I would highly propose this book to all readers. Reference ListAtkinson, J., Blomeley, B., Lewis, L., Lynwood, R., Townsend-Cross, M., & Woods, G. (2007) ?CUL00401- Indigenous World Views: adopt Guide?, 2nd ed., Southern Cross University, Lismore. Ford, R. & Blake, T. (1998) ?Indigenous Peoples of atomic number 34 Queensland: A guide to ethno-historical sources?, FAIRA primordial Corporation, QLD. Horton, D (ed.) (1994) ?Encyclopaedia of primordial Australia?, Aboriginal Studies Press, Canberra. Howitt, A.W. (1996) ?The Native Tribes of South East Australia?, Aboriginal Studies Press, Canberr a. http://www.lulu.com/Steele, J.G. (1984), ?Aborigin! al Pathways in South East Queensland and the Richmond River?, University of Queensland Press. If you wish to get a full essay, order it on our website: OrderCustomPaper.com

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