Running Head : SYSTEMS OF HEALINGInsert NameInstitution mum LolaThe action of Mama Lola represents the life of an wonderworking woman living an ordinary life . She is stalwart and she uses a metaphysical system of meliorate the association members in her nation Haiti . Mama Lola travels from Haiti to new(a) York and she becomes useful to the people she meets . She reworks the knowledge well-nigh metaphysical world she had acquired from her family and practices the ritual approach t roller Mama Lola is a Vodou traditional priestess and her close relatives support her in making the restoration of the real meaning of religion a success . Religion here is used to refer the focusing Haitians understand it- the traditional way . She performs traditional rituals and magic which atomic number 18 used to heal alliance members and her . Her philia is also recovered(p) when she succeeds in making her version of religion and healing recognize in the modernized city of New York . At whatsoever times , the wellness of a confederacy is in dispense with that of the individuals that make the friendship . This is because a club is basically comprised of individuals and families . When individuals ar sick , they are a representation of the confederation . A morally sick person is likely to trance former(a) people in the participation and eventually the whole community . When a person is unhealthy , it should be of communal concernMama Lola s health is at one moment sacrificed for the sake of recognition of what her community believes . Mama Lola jeopardizes her moral health when she makes an insightful venture to the sum of a religious system that has been misunderstood and where women have claimed great influence in the moral authority of the community in Haiti . Mama Lola heads a small Haitian com munity where she serves as a priestess . Voo! doo is all ab push by dint of healing .
Mama Lola sacrifices her Voodoo world and lets it revolve nigh healing , contain illness and preventing ghostly mischief . oft tension is generated among the New Yorkers who do not belief in Mama Lola s tangual magic and this disrupts their reputationual health . When she chooses to marry a life sentence , she strongly shows how she is determined to sacrifice her life for the sake of the community s spiritual health . By this sacrifice , it is like she is mollify her ghost husband so that she may have much magic and spiritual power to heal her people both(prenomina l) in Haiti and in New York (McCarthy , 2001 ,. 39RupertHenry Rupert was born in 1885 in Genoa , Nevada . He was raised in a typical ethnical context and depended on nature to get income Whether the nature is devastating of our originative he was to love it with all its forces . Rupert was given instructions on healing through dream by spirit assistants . westerly doctor is required to see . If too overmuch mildness was allowed in doctors then they would soon `burn out from the heaviness of it all . There will be some circumstances...If you neediness to get a full essay, order it on our website: OrderCustomPaper.com
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